Inquisition

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The Bacchanalian cult in the medieval Western Europe[edit | edit source]

'Classical Antiquity', the Dionysian bacchanalian cult was widespread in Western Europe not in 'deep antiquity', but in the XIII-XVI cc. It was one of the forms of the Royal Christianity. Ceremonial prostitution was an integral part of Western Christian liturgy. Another example is the cult of love in some Indian temples on the Hindustan peninsula.

The necessity to restrain the orgiastic cult inspired the establishment of the Imperial Inquisition and the enactment of rigorous reforms both in the church and social life of Europe in the XV-XVI cc. In the Eastern Orthodox Church and, in particular, in Russia, bacchanalian practices have never proliferated. That is why there was no Inquisition in the Orthodox Church. It was due to the pressure of the negative implications of the bacchanalian religious ceremonies that the Western Church was compelled to ban the Dionysian orgies and to change over to a more moderate form of the cult [1v], [2v1], ch.1.

The famous descriptions of the 'diabolical Sabbaths' in Western Europe tell us about the same Christian 'agape'-Bacchanalias, but already declared by the reformers of the Western Church to be the 'work of the devil'. One of the main characteristics of the agape-Sabbaths, as the Scaligerian history tells us, were the orgiastic Bacchanalia. Naturally, the new Western 'Renovated Church' put the onus for the agape-Bacchanalia on the 'devil' in order to smother any recollections among the congregation of their quite recent bacchic-Christian past. It was ruthlessly cut off and accredited to a 'different religion'. And under a term 'classical antiquity' banished it to the deep past.

A XIX century scientist Champfleury wrote: 'Time after time when I explored the old cathedrals in an attempt to uncover the mysterious truth behind their beguiling indecent ornamentation, all of my explanations seemed to me to be a commentary on a book written in some language which was entirely foreign to me... What is one to think, for example, of a strange sculpture placed in a shadow of a column of a subterranean hall in a Mediaeval Cathedral in Bourges?' Quoted according to [544], v.5, p.661. The human buttocks in an indecent pose and analogous imagery are being depicted [2v1], ch.1.

All such imagery and sculptures are not the mockery of the church, but have the same purely invitational meaning as an image of the jugs of beer spewing froth above the doors of the German beerhouses. Of course, all of this meant something only prior to the unfolding repressions of the new evangelical church and Imperial Inquisition of the XV-XVI cc. against the Western Christian Bacchanalian cult.

In a close connection with the Christian pornographic imagery are also the analogous 'ancient' monuments, for example, in 'ancient' Pompeii. However, falsely perceived 'coyness' prevents the scientific community from studying these most interesting materials.

V.Klassovsky tells us about the excavations in Pompeii: 'Those of the paintings which represent some acutely erotic and indecorous scenes so loved by the ancients, are kept locked... in the house of the loose women... SOMEONE DURING THE NIGHT SCRAPED OFF THE INDECOROUS FRESCOES WITH A KNIFE ... Lately all the Pompeii paintings and sculptures which are not compatible with the modern notions of decency, are being kept in the SECRET DEPARTMENT of the Bourbon museum, where only those, who present a special permit from the top authorities, are allowed access. To obtain such a permit in a lawful manner is not easy'[389], p.75-76.

In Pompeii some houses were discovered where above the entrances stone phalluses were attached. The connection between a phallus and the Christian cult can be seen not only in the Western-European temples. 'In Hierapolis there were carved out of granite phalluses of an enormous size, 180 feet high and higher; they were placed in the threshold of a temple [389], p.122. V. Klassovsky naively thought that these enormous phalluses served as a 'moral instruction' to 'those who were praying' (?) [389], p.122. But most likely it was a conventional symbol, like a signboard. Like the analogous stone phallic depictions of Indian Shiva Lingam murti [2v1].

Let us go back to the eruption of Vesuvius which destroyed Pompeii, Stabiae and Herculaneum. Their destruction in the XVI or even in the XVII century (year 1631) reflected in the Old Testament as the downfall of Sodom and Gomorrah. In the Bible this is described as the punishment of the inhabitants of those cities for their lecherous sexual behavior. So what do we see in the excavated Pompeii? Take a walk down the streets of Pompeii. You will see brothels, many indecent frescos with graphic scenes of sexual nature. In this part of the city in the XV-XVI cc. there were organized mass orgies. The authors of the Old Testament, more chaste Christians, were outraged by this debauchery, which reflected in their account of the ruin of Sodom (Stabiae) and Gomorrah (Herculaneum).

Today it is considered that practically all the Mediaeval Roman Christian churches are built allegedly 'on top of the ruins of the pagan temples' [2v], ch.1. Where these 'preceding ancient monuments' were for some reason approximately of the same purpose and even having the same name as the Christian temples [196]. For example, St. Dionysius Church was built allegedly in place of the 'ancient pagan temple of Dionysus, etc. The picture is clear. Having declared its recent bacchanalian past 'unsound', - under the pressure of some or other external factors, - the Eastern Christian Church having transgressed to the reformist phase of the XV-XVI cc. simply RENAMED its pagan-bacchanal temples and announced the former Christian-Bacchanal gods to be the new Evangelical Saints. Sometimes even preserving their names. And the congregation got used to them.

The inquisition in the pages of the Bible[edit | edit source]

The Old Testament speaks a lot about the abominations and vile customs of the local inhabitants of the land of Canaan, whom the Israelites = fighters for God annihilated. It is interesting to see what exactly those 'abominations' were. Their description corresponds surprisingly wellwith a list of crimes which were subjected to persecution by the Inquisition. The 'new inquisition' was introduced at the end of the XV century in some isolated countries in the West, and by 1542 it embraced all of Western Europe [5v1], ch.12. All of the Bible's testimonies about the Inquisition wonderfully correspond with our reconstruction, since the end of the XV the beginning of the XVI cc. is precisely the epoch of the greatest sweep of the second Ottoman conquest of Europe. The previous wave of the Inquisition, usually dated the XIII century, is most likely just a phantom reflection of the XV-XVI cc. Inquisition [5v1], ch.12:10.

So, the specifications of the XV-XVI cc. Inquisition are sufficiently reflected in the Pentateuch, which narrates mainly about the events of this exact epoch.


The epoch of the judges of Israel described in the Bible is the epoch of the inquisition of the 15th-16th century[edit | edit source]

One of the main books of the Old Testament is the Book of the Judges of Israel. Following the shifts on the global chronological map of A.T.Fomenko, we identified some of its stories with the real events of the XIII-XVI cc. Here they are.

1) The story of the prophetess-warrior Deborah (judges 4-5), aka Joan of Arc, in the French version allegedly the XV century. Joan was found guilty by the Inquisition tribunal and was executed. One of the landmark cases of the Middle Ages.

2) The story of Abimelech (Judges 9), aka Simon de Montfort in the French version, allegedly XIII century. He spearheaded the crusade against the Cathars, he supported the Inquisition in its battle against the Cathar heresy by fire and sword. Simon de Montfort was also described by the 'ancient' Greek writers, in particular Plutarch = Petrarch, and the well-known general Pyrrhus [6v2], ch.1:7.5.

3) The story of Samson (Judges 13-16), i.e. Gilles de Rais, allegedly XV century. Marshal Gilles de Rais, French national hero, faced the Inquisition court and was burnt at the stake in the town of Nante. One of the most infamous landmark cases 'on witchcraft'.

All three storylines are directly connected with the activities of the Inquisition on the territory of France (in the Scaligerian geography). A thought occurs that the epoch of the JUDGES of Israel is the EPOCH OF THE INQUISITION of the XV-XVI cc. And by the JUDGES of Israel the Bible means the JUDGES of the Inquisition. To recap, the Inquisition tried and scourged mainly in Western Europe. In [5v1], ch.12:9-10, we showed that today the role of the Inquisition was distorted and the pervasively negative attitude towards it is a result of Scaligerian brain-washing. In those times the Inquisition was a Horde and Ottoman organisation whose aim was to eradicate the social consequences of the epidemics which broke out in the provinces of the Empire. Also to eliminate the introduction of orgiastic elements of the Christian church service, which blossomed in the West as a result of the distortion of the ascetic Christianity of the XII century which led to social decline and the spread of venereal disease. But later, after the breakup of the Empire, the work of the Inquisition was rendered exclusively in dark tones and, let's face it, rather successfully. But the Old Testament Book of Judges perceives the Inquisition either sympathetically or neutrally, which corresponds very well with the point we are making.

We have also studied the rest of the storylines in the Book of Judges. It turns out that they are related to the 'Mongol' Inquisition in Europe too.

For example, the well-known biblical story of the 'body cut into pieces' and the battle of Israel with the tribe of Benjamin is the famous 'expulsion of the Jews' from Spain in the late XV century. In particular, according to the Bible the assault of a husband-Levite and death of his concubine draws the whole of Israel into war against the tribe of Benjamin. In Spain in the XV century the assassination of an official of the Spanish Inquisition - inquisitor Pedro de Arbues precipitated a massive persecution of the Jews.

The Old Testament places a special emphasis on the 'blood epistle' in the form of the body parts sent to all of the tribes of Israel in order to chasten the sons of Benjamin, i.e. one of the tribes of Israel for the vicious thing they did. Now then, the 'blood epistle' to the tribes of Israel is the infamous edict of 1492 by Kind Ferdinand and Queen Isabella of the expulsion of the Jews from Spain. According to the historians of the Inquisition, the edict made a 'stunning impression' [330], v.3, p.150.

According to the Book of Judges, furthermore the tribe of Benjamin is virtually wiped out in its entirety. All the rest of the tribes of Israel descended upon the sons of Benjamin, killing them and driving them out from their homes. So, the destruction of the Benjamin tribe by the Israelites is the crushing of Marranos in Spain in the late XV century.

As we showed in [6v2], ch.6, the 'exodus of the Jews' from Spain in 1492 reflects Columbus' voyage and the conquest of the distant America. In the late XV the early XVI cc. the flotillas were departing Spain and Portugal for the inviting lands overseas. It was the extension of the Horde-Ottoman conquest of the world. The wave of conquests having rolled up onto the shores of the Atlantic for some time had ended up here. Later, when the large naval vessels - 'Noah's arcs' were constructed, the Horde and Ottoman armies moved on, across the ocean. The vestiges of this massive event were imprinted in the Spanish chronicles as the 'Jewish exodus'. The 'Mongol' Empire required major military and trading assets for such an event. The 'Mongol' governors in Spain the Orthodox Christian sovereign-cafolics Ferdinand and Isabella used every effort in order to organise the crossing of the ocean by the massive fleets with thousands of people. As always, such actions were accompanied by exerting a certain amount of force upon the large masses of population. The people would mainly embark upon the unknown and frightening ocean not by following their hearts, but by following an order, under penalty of the church or the administration.

Understandably, the chronicles of that time all vied to inform about mass migration of peoples across the 'great sea' (the Atlantic ocean). But later, in the XVII-XVIII cc. the Scaligerian historians, erasing the very fact of the existence of the 'Mongol' Empire, edited these accounts and instilled into them a sombre mood of forced banishment. Which the merciless rulers of XV-XVI cc. Spain were to blame for. The armies of Horde and Ottomania were called 'Gods Warriors', i.e. armies of Israelites. Therefore there is a large element of truth in the words about 'Israelites exodus' from Spain. The Israelite = Horde armies boarded the ships in the ports and embarked upon the ocean. In that epoch such an enterprise was very dangerous. Most people and families left Europe for ever. This fact lent a tragic air to the event as a whole. Thus the HUNDRED THOUSAND OF Jews BANISHED from Spain and Portugal, referred to in the sources, are most likely the crew of several 'Mongol' flotillas setting out to colonize the American continent = The New World.

It doesn't concern the religious persecution of a selected part of the population according to their nationality or on any other grounds during that epoch, nationalities in the modern sense of the word were not formed yet, but the formation of the military and commercial and administrative bodies for the transfer across the ocean. Most likely, entire villages and colonies were signed on to these ships. Some families would look after the cattle, and some would provide the repairs of the shipboard equipment. Those who refused or balked were, clearly, malicious heretics. They would be dealt with by the Inquisition tribunal. Some of them were burnt at the stake, after which the rest became much more compliant. As a result, America was successfully colonized.