Virgin Mary

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Book sources[edit | edit source]

1st century AC[edit | edit source]

2nd century AC[edit | edit source]

  • Helen of Troy and Mary Mother of God
  • How_It_Really_Was/Reconstruction_of_genuine_history/13th_century#Virgin_Mary.2C_Mother_of_Christ_.3D_.27ancient.27_Romulus.2C_described_by_Livy_as_Larentia.2C_a_woman_by_the_name_of_.27She-Wolf.27|Virgin Mary, Mother of Christ = 'ancient' Romulus, described by Livy as Larentia, a woman by the name of 'She-Wolf']]


Life[edit | edit source]

  • Mary was born and raised in Rus.
  • We have discovered the place of death and first burial site of Mary Mother of God. It is the famous ancient town of Chufut-Kale in Crimea, not far from Bakhchisaray. Moreover, the earlier correlation between Virgin Mary and the Empress Phaustina discovered by us, has immediately allowed us to identify the place of her death and burial. You will recall that Bakhchisaray is the 'Mongol' capital in Crimean Kanate.
  • Furthermore, the well-known Golden-Horde (Tatar) story of the Queen Dzanike-Khanym is a story of the life, death and Ascension of the Virgin Mary in Chufut-Kale. Today Queen Dzanike-Khanym is ascribed to the 1300-1400. The historians are mistaken. Later authors were confusing the events of the end of the 12th century and the end of the 13th century. That is the Church of Christ and the epoch of Constantine the Great.
  • It becomes clear why Mary Mother of God at the end of Her life came exactly to Southern Crimea. For some time She lived either in Chufut-Kale or somewhere near it. The choice of the place was not random and was a very natural one as on the Cape Fiolent not that far from Bakhchisaray and Chufut-Kale Mary gave birth to Andronicus-Christ. Therefore in the end She returned to the birthplace of Her famous son, and lived here until Her death. When a person specifically choses a place as their final resting place, such a choice is not usually a random one.


Legacy[edit | edit source]

  • Chufut-Kale is a Crimean cave town. It is closely associated with Virgin Mary. Here are situated the Valley of Mary, City of Mary, Christian necropolis and the remains of a Christian temple. The famous Assumption Monastery is situated near Chufut-Kale. The appearance of the 'live icon' of the Virgin Mary near Chufut-Kale is very well-known, in honour of which the Assumption Monastery was founded. The 'live icon' of the Mother of God is possibly a reminiscence of a personal appearance in Chufut-Kale of Mary Mother of God herself. According to Life of Mary the Mother God, she was buried in the cave. The Assumption Monastery in Chufut-Kale is indeed a cave-monastery.
  • There are several Assumption Monasteries in Russia. They are dedicated to the Assumption of Mary the Mother of God. But the most famous of them, steeped in numerous legends, is unquestionably the Crimean Assumption Monastery. It is situated in direct proximity to Chufut-Kale. For hundreds of years thousands of pilgrims from different countries have been coming here. As commentators observe, millions of feet have walked the road to the Assumption Monastery. It's all true. As Virgin Mary passed away, we now understand, in Chufut-Kale, it is exactly here where the most cherished main Assumption Monastery should have appeared. And so it did.
  • A remarkable fact stands out, that throughout the centuries The Russian Emperors and the members of their families came to Chufut-Kale, to the Assumption Monastery and Bakhchisaray to worship. Foreign rulers also visited. Now we understand why. The august persons would come here in order to pay reverence to the places, where Mary the Mother of God had lived and died. Of course over time the heart of the matter was forgotten. However a longstanding tradition to visit these holy places remained unchanged. The people of the 1700-1800 had already forgotten the root of this tradition, but they unswervingly obeyed the ancient custom.
  • The famous 'ancient' story of Orestes and Iphigenia is another Act of Christ and The Mother of God. The old sources tell us about Iphigenia's (i.e. Virgin Mary's) stay in Tavrida = Crimea. Flight of Iphigenia, Orestes and Pylades is The Flight of the Holy Family into Egypt. In Crimea a special adoration of The Virgin Mary was spread. In fact it becomes clear why the Church of the Virgin Mary at Ayu-Dag Mountain was situated on the cape which was called PARTENIT. The simple reason was that Virgin Mary was called PARTHENOS, meaning Virgin. 'Ancient' names still point directly to the fact, that it was A Virgin, i.e. Virgin Mary, who the Crimean Tauroscythians worshiped.


Virgin Mary, Mother of Christ = 'ancient' Romulus, described by Livy as Larentia, a woman by the name of 'She-Wolf'[edit | edit source]

The infants Romulus (partially Christ) and Remus (partially John the Baptist) having happily escaped death, despite the order of the 'evil king', live alone, secluded from the rest of the world, suckled by the she-wolf. Sometime later a certain shepherd finds and rescues Romulus and Remus. Titus Livy communicates the opinion of the ancient authors that 'THE SHE-WOLF WAS IN FACT A WOMAN'. A shepherd 'brought the children home and LET HIS WIFE LARENTIA RAISE THEM UP. Others think that Larentia was called a 'SHE-WOLF' amongst the shepherds.[483], v.1, p.13. A historian Sextus Aurelius Victor says that the twins were given to 'a woman Acca Larentia, and this WOMAN was called SHE-WOLF for selling her body\u2026 Thus are called the women who sell themselves for profit, that is why a place where they live is called LUPANAR' [726:1], p.176.

Baby Jesus, aka Romulus, was but of course suckled not by a she-wolf, but a woman Mary, his mother. Only the later authors began to be confused in the description of the biblical events. Why was the story of a she-Wolf, suckling the infants Romulus and Remus, so popular? The she-Wolf with two infants even became in a sense a symbol of 'ancient' Rome. I the book [\Uffffffff\u041e\u0420] we have analysed a famous 'ancient' story- king Aeneas carries out on his back his father Anchises, holding a relic, and leads his son Ascanius by the hand from burning Troy. His wife Creusa is walking by Aeneas' side. In fact this is a vague reflection of the biblical flight into Egypt of Joseph with his wife Mary and the Baby Jesus. Notably Jesus and Mary were traveling on donkey's back. It appears that later writers called Mary Mother of God Anchises. A man Joseph was recast as a woman Creusa. The biblical donkey was renamed Aeneas. At that the total number of characters was left unchanged. There were four of them originally, and four of them remained. But the writers mistakenly mixed up their names.

The 'most ancient' Roman story of the Capitoline Wolf (i.e. a woman called Larentia), her husband and two babies (Romulus and Remus) is another distorted version of the same biblical story of the flight into Egypt of Joseph with Mary and Jesus travelling on donkey's back. Except that the biblical donkey was transferred under Titus Livy's pen into the Roman SHE-WOLF. The later 'ancient' authors heatedly discussed the reason A WOMAN Larentia, i.e. Virgin Mary, as we understand now, was called A SHE-WOLF. They purported that in Latin LUPA means a she-wolf, and in common parlance it also meant 'a whore' [483], v.1, p.507, meaning a woman who according to Titus Livy 'gave herself to anyone' [483], v.1, p.13. However, it is possible that the Latin LUPA originated from the Slavonic LEPO, LEPYI, LYUBO, meaning BEAUTIFUL. Then everything becomes clear. The Virgin Mary was called BEAUTIFUL, i.e. LEPAYA, LEPO. Later, when the core of this matter was forgotten, the 'ancient' authors of the XVI-XVII cc. tendentiously changed the respectful Slavonic LEPAYA, LEPO into 'Latin' = a she-wolf, a whore, after which they began to seriously analyse the 'transformation' of a woman into a she-wolf. The fact that in Russian the word LEPO, if read backwards (from the right to the left), as do the Arabs or Jews, for example, could have been confused with a word LECHERY, and cold have led one to believe that the subject they referred to was a wanton and immoral woman, could have played its part in the cunning blackening of the woman's reputation.

Titus Livy's 'story' in its spirit turns out to be rather close to the style of the Old Testament [2v]. But then it is worth remembering that in the Judaic version of the biblical events it was insistently repeated that Mary Mother of God was a victim of rape. Many authors discussed 'the Jewish version of the illegitimate birth of Jesus from a certain philanderer' [307], p.302. Generally the Judaic tradition cast Christ and Virgin Mary in a negative light [307], [\u0426\u0420\u0421] So Titus Livy's words that a woman Larentia = She-Wolf, who suckled Romulus (and Remus) was a whore giving herself to anyone, fit the negative Judaic reflection of the biblical events well.

The Roman legends of Romulus and Remus partially absorbed the biblical details about Christ and John the Baptist. According to the Gospels they were second cousins [298:1], p.14, were childhood friends, grew up and were raised together. They were often depicted in the Mediaeval paintings next to each other in the form of two infants [\u0426\u0420\u0418\u041c] ch.1. On many old pictures apart from Virgin Mary and the two infants next to her (i.e. Jesus Christ and John the Baptist) THERE IS NO ONE ELSE THERE [\u0426\u0420\u0418\u041c] ch.1. Possibly that is why an 'ancient' myth about a 'She-Wolf' and the infants Romulus and Remus - raised by her, has emerged. The Virgin Mary was symbolically presented as a 'She-Wolf'. Romulus is the reflection of Christ, Remus is the reflection of John the Baptist.

In [\Uffffffff\u041e\u0420] we suggested that a legend of a 'She Wolf' absorbed into itself an image of the Russian Volga River which 'nursed' Romulus and Remus, the founders of Rome ('with its own milk'). In a figurative, but very clear sense. As Volga 'nursed' Yaroslavl, a new capital of Russia-Horde on its banks, and also it 'raised' two of its founders. It is also appropriate to remember a famous Biblical expression: 'a river flowing with MILK and Honey' (The Exodus 3:8). In the Russian fairy tales 'land of MILK and honey' (MILKY rivers Land of Milk and Honey) is often mentioned. For a good reason it is said in the Christian tradition: 'The Blessed Virgin Mary, who brought forth for us the bread of life, is the true promised land, FROM WHICH FLOW HONEY AND MILK' [298:1], p.9.

So there prevailed an image of a river flowing with milk. From this image it is not too far to arrive at the 'river feeding with milk'. At the beginning of the XIII century Ioann-Aeneas fled to Russia, the motherland of his ancestors. During the same epoch Andronicus-Christ (aka Romulus or Remus, aka Andrey Bogolyubskiy) repeatedly stayed in Russia with his mother Mary Mother of God, the symbol of whom was a 'She-Wolf'. Mary originated from Russia, that is why in times of danger she and her son returned there, to her motherland, possibly with a young John the Baptist = Remus. Mary could have also been called the 'She-Wolf' because in the Russian language the words 'VOLGA=VLAGA' meaning (VOLGA RIVER = MOISTURE or WATER) and VOLK (meaning WOLF) sound similar and could have been confused.

CapitolineWolfSculpture.jpg

On picture. it is shown a famous sculpture of the Capitoline Wolf. In [5v2], ch.3:9, we explore when this Et-ruscan stature was made. The historians refer it to the V century B.C. Under the she-wolf there are bronze figurines of the two twins Romulus and Remus sucking her milk. But such depiction could have not appeared earlier than the XV century. It turns out, as the historians acknowledge themselves, that the figurines of the twins are made between the years 1471 and 1509! So the She-Wolf, most likely, is also made in the XV century. At the same time as the figurines of the children, and not two thousand years before they were made.


59 reflections of Virgin Mary[edit | edit source]

Throughout Christianity the attitude towards the Birthgiver of God is particularly respectful. However in the rabbinical-Judaic version, and also clearly apparent the writings by the 'ancient' authors (like Titus Livy), the Virgin Mary, as well as Christ, are on the contrary portrayed negatively. Mary was accused of fornication with a Roman soldier. They also allege she was raped. According to another version, a soldier secretly entered Mary's place at night in the guise of her husband. On that basis Jesus was called a 'pitiful mamzer', a bastard, i.e. born to Mary and Joseph out of wedlock. As we discover further, in a Roman version by Titus Livy, the Birthgiver of God is described as a famous 'Roman She-Wolf' ('The Capitoline Wolf'), and also as a promiscuous Larentia cheating on her husband with strangers. Similarly critical view of the Virgin Mary can be found in the works of other chroniclers. The picture is clear: many disputed the Christian idea of the Immaculate Conception and tried to belittle and to distort this motif, tirelessly conjecturing about the debauchery, a Roman soldier, rape, etc.

The following characters are the phantom reflections of Mary the Birthgiver of God in the Scaligerian 'History textbook':

1) VIRGIN MARY, allegedly the 1st century.

2) PALLAS ATHENA PARTHENOS A FAMOUS 'ancient' Greek goddess

3) MAIA (MAYA), MAIESTAS, MARIAMMA (MAARIAMMA), MARIANNE, MARITALA, MANDANE (OF MEDIA) mother of 'messiah' Cyrus, THE 'GREAT MOTHER' of Pessinunt, MARIAM, MARYIAM (MIRIAM), MERIDA, MYRRHA , MAIRA (MAERA), MUT-EM-WIA - 'most ancient' Indian, Asian and Egyptian goddesses-mothers.

4) Goddess LATONA or LETO, mother of the famous 'ancient' god Apollo

5) ISIDA (ISIS or IZIDA) 'ancient' Egyptian goddess, sister or wife of god Horus (duplicate of Christ)

6) DEMETER 'ancient' Greek goddess.

7) NEPHELE first wife of Athamas and mother of the 'ancient' hero Phrixus (=Christ)

8) CREUSA (or KREOUSA) wife of the 'ancient' hero Aeneas

9) DAUGHTER of Tarchetius, King of Albania, described by Plutarch

10) ROMAN SHE-WOLF, who reared the royal brothers Romulus and Remus. Allegedly 'deep antiquity'. Various early authors talked about a Dog or a Lioness, but not about the She-Wolf.

11) LARENTIA, a wife of the 'shepherd' who brought up the Roman infants Romulus and Remus

12) THE 'SECOND' LARENTIA described by Plutarch

13) VESTAL VIRGIN described by the 'ancient' Roman historian Sextus Aurelius Victor in a legend of Romulus' and Remus' birth

14) RHEA (or REA) SILVIA, THE VESTAL VIRGIN, MOTHER OF ROMULUS AND REMUS, the famous 'ancient' Roman kings

15) In various texts VIRGIN MARY was confused with (partially) MARY MAGDALENE

16) MOTHER of the 'ancient' Roman king Servius Tullius. She was described, in particular, by Titus Livy

17) LUCRETIA, the famous 'ancient' Roman, raped by Sextas Tarquinius. Described, for example, by Titis Livy

18) PATRICIAN VIRGINIA, who erected a new holy altar. Described by Titus Livy

19) HELEN OF TROY - 'ancient Greek' abducted by Trojan Paris. The Trojan War started because of her. Described in particular by Homer

20) MAIDEN (QUEEN) KUNTI, mother of Yudhisthira (duplicate of Christ), described in the 'ancient' Indian epic Mahabharata. In the Indian sources Virgin Mary reflected also as the Goddess MAYA, who suckled Buddha (another duplicate of Christ)

21) DRAUPADI KRISHNAA, Indian princess, consort of Yudhisthira, Christ's duplicate. Described in the 'ancient' Indian epic Mahabharata

22) GODDESS PARVATI (partially), described in the old Indian sources

23) MYRTO, the second wife of the philosopher Socrates (duplicate of Christ)

24) PARYSATIS, mother of 'ancient' kings of Persia Artaxerxes (Herod's duplicate) and Cyrus (duplicate of Christ). Described by Plutarch and Xenophon

25) MANDANA OF MEDIA (Persian Queen, Persian Princess), mother of the 'ancient' king Cyrus (duplicate of Christ). Described in particular by Herodotus and in the Tale of Aphroditian

26) UMILA, the middle daughter of King Gostosmysl (duplicate of King Astyages, father of Mandana), corresponds to the daughter of King Astuages of Persia. A story about her is in the Russian Ioakim ( Russian version of the name Joachim) Chronicle, for example [\u0413\u0420], ch.3.

27) Cult of the GOLDEN WOMAN (ZOLOTAYA BABA) in Siberia

28) MYLITTA or MYLITA an 'ancient' Great Assyrian Goddess

29) Mother of 'ancient' hero Apollonius (of Tyana) (duplicate of Christ). Her name is not mentioned here

30) Philosopher DEMETRIUS- DEMETRA, a friend of Apollonius (of Tyana) described by Philostratus. A 'male-female' confusion

31) A noble woman CAESARISSA PORPHYROGENITUS MARIA, who has played a big role in Andronicus-Christ's life. She set him on a throne. Described, for example, by a famous Byzantine author Niketas Choniates

32) Parthenia (Pythais) , mother of 'ancient' Pythagoras (duplicate of Christ). Described by Yamvlikh, in particular

33) PLOTINA, 'ancient' Empress, enthroned Roman Emperor Hadrian, i.e. King Servius Tullius, i.e. Andronicus-Christ

34) SEMIAMIRA or (JULIA) SOAEMIAS mother of 'ancient' Emperor Heliogabalus (duplicate of Christ). Described by various Roman authors as the 'most virtueless woman'. So here Mary Theotokos (the Birthgiver of God) is represented in the critical rabbinic version

35) ANNIA FAUSTINA 'THE ELDER', wife of 'ancient' Roman Emperor Antoninus Pius.

36) FAUSTINA 'THE YOUNGER' (Faustina Minor), wife of 'ancient' Roman Emperor Marcus Aurelius.

She is mother of Emperor Commodus (duplicate of Christ). We have analysed biographies of the 'two Faustinas' Faustina The Elder and Faustina the Younger. It emerged that 'both' Empresses are the phantom reflections of the Virgin Mary from the 1st century AC. Consequently, using the information about Empress Faustina, we considerably widen our knowledge about Theotokos (The Holy Mother of God). For example, OF THE PLACE OF HER DEATH AND ORIGINAL BURIAL. For many years this subject has given rise to much discussion. But nevertheless the disputers rely on the same primary sources known before. Commentators just reinterpret time and time again the well-known testimonies of the ancient writers, while trying unsuccessfully to derive 'new knowledge' out of them.
Unlike this 'walking in circles', we rely on the New Chronology and on the NEW TESTIMONIES discovered with its help. Now it is possible to bring in some facts which were erroneously attributed to the different characters and to the different epochs. In particular, we could use the biography of the Empress Faustina. Before us no one considered these testimonies to be a reference to the Holy Mother of God. They were attributed to some little known ancient queen. That is why no one paid any particular attention to these documents. It turns out that they are exceptionally valuable. As a result we made an important discovery. There was enough new data in order to suggest and prove the hypothesis that Theotokos died and was originally buried in Crimea, in the cave town of Chufut-Kale.

37) 'LIVE ICON' of MOTHER OF GOD, which appeared near Crimean cave town Chufut-Kale.

38) MIRACLE-WORKING ICON OF MOTHER OF GOD which accompanied Russian Prince Andrei Bogolyubskiy (Christ) circa 1164-1169.

39) JANICKE-KHANYM (partial), a great khan queen, allegedly the daughter of Tokhtamysh-Khan of the Golden Horde. Her mausoleum is situated in the Crimean cave town of Chufut-Kale.

Christian cross inside crescent

40) Legendary Maria, in whose memory a famous fountain of tears was erected in the Bakhchisaray Palace.

Until the present day a Christian cross inserted inside a crescent has survived on it, see picture. In time, it was probably a decision to invent something in order to cast into obscurity the memory of the original Christian meaning of the monument dedicated to the Virgin Mary. That is why the legend was told with enthusiasm, that the Fountain was erected in memory of a CHRISTIAN girl - either some Georgian girl, or some Greek Dinorah Khionis, or maybe it was a Polish MARIA Potocka. Purporting that as the girl was a Christian, a Muslim Star inside a crescent was depicted in the form of a Christian Cross. So, there, you have an explanation of the Christian symbol on the 'Muslim' monument.
The publishers of the books about Bakhchisaray photograph the monument in such a way that the Christian Cross on its top is cut out of the shot. So there are fewer questions, to which they don't have the answers.
Thus, the famous Bakhchisaray Fountain of Tears and Bakhchisaray tomb of the 'Beautiful Princess' were erected most likely as memorial monuments to the Virgin Mary, Mother of Christ. She died in Chufut-Kale, near Bakhchisaray at the end of the 12th century beginning of the 13th century Chufut-Kale became a holy city and turned into the main residency of the Crimean khans. Then, after transferal of the khan's capital from Chufut-Kale to Bakhchisaray, the memory of Mary Mother of God was also transferred, having in particular built a magnificent marble Fountain of Tears (Mary's Fountain), which became a pilgrimage destination, as well as Dilara Bikech durbe (which in translation means: a tomb of a Beautiful Princess). It is most likely that this tomb is symbolic.

41) IPHIGENIA, ARTEMIS, DIANA (partial) 'ancient' goddesses of 'Ancient' Greece

42) SAINT THEODORA a prominent Crimean Medieval Queen. The capital of her principality was a famous Crimean cave city of Mangup

43) ELEKTRA (partial), sister of the famous 'ancient' Greek hero Orestes (Christ)

44) KLYTAEMNESTRA (partial), mother of 'ancient' Orestes (Christ)

45) IGRAINE Duchess, wife of Medieval Duke Gorlois of Tintagel and mother of famous 'English' king Arthur. She was described, for example, by Thomas Malory in his 'History of King Arthur' (Le Morte d'Arthur)

46) ALCMENA, wife of 'ancient' Amphitryon and mother of famous hero Heracles (duplicate of Christ)

47) AYE-MARY (MARIAN, MYRINE, MARIAMNA, MARIENNA, MARIANDINA) 'ancient' queen of Amazons

48) AETHRA, mother of Theseus (duplicate of Christ)

49) AMINAH, wife of Abd Allah, mother of Prophet Muhammad

50) MOTHER of Persian shah-king Fereydun (duplicate of Christ). She is not named here

51) SIMURGH BIRD (SIMORGH BIRD) (partial) (a legendary supernatural creature in the famous Iranian Epic the Shahnameh

52) RUDABA (or ROODABEH) 'ancient' Persian princess, who fell in love with Zal (duplicate of Holy Spirit)

53) FARANGIS 'ancient' Persian (Turanian) Princess, mother of King Kai Khosrow (duplicate of Christ)

54) NAHID 'ancient' Persian Queen, wife of ruler Darab. Nahid is mother of Iskender=Iskander (partial duplicate of Christ)

55) OLYMPIAS a famous 'ancient' queen, mother of Alexander the Great (Alexander III of Macedon). Alexander is a partial duplicate of Christ

56) GERTRUDE (partial) mother of 'Danish' prince Hamlet. She was described in particular by Saxo Grammaticus and William Shakespeare

57) DAUGHTER of king Antioch (partial). She was described, for example, in the play 'Pericles' by Shakespeare

58) LAVINIA, daughter of 'ancient' Roman hero Titus Andronicus. She was described, in particular, by Shakespeare in his tragedy 'Titus Andronicus'

59) MAGIC, MARVELLOUS (ENCHANTING) 'COW', who nourished Infant Fereydun (Christ) with her milk