Mahabharata

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The Cossacks-Aryans: from Russia to India. Epic Mahabharata[edit | edit source]

We have mentioned earlier the famous 'ancient' Indian epic Mahabharata. Here is the summary of our research results.

  1. The Epic largely relies on the Bible. It was created in the epoch of the XIV-XVI cc. and was finally completed only in the XVII-XVIII cc.
  2. The central theme of the Epic is the great battle of the people in the Kuru field. Here reflected is the colossal Battle of Kulikovo in 1380. In the Mahabharata under the name of Arjuna (= Horde-Khan) is described Dmitry Donskoy. And under the name of Duryodhana (=Evil Khan) appears Mamai, the adversary of Dmitry. The authors sympathise with Arjuna = Dmitry Donskoy and are ill-disposed towards Duryodhana = Mamai. Similar is the point of view of the Russian chronicles: 'good Dmitry' and 'evil Mamai'.

When comparing Mahabharata to the Russian chronicles, we restored many details of the Russian Horde history preserved in the 'ancient' Aryan Epic, but lost in Russia. They were either forgotten or cleansed by the Romanovs' historians. For example, the downfall of Duryodhana was described in the Mahabharata in great detail. But the surviving Russian primary sources speak of khan Mamai's blight very scantily. The reason is understandable. Having declared the Cossacks=Tatars the be 'evil people', the Romanovs' historians crossed out from our history all the positive accounts about khan Mamai and his fellows in arms. We were continuously indoctrinated with the idea that the 'Russians' and the 'Tatars' are allegedly long-standing foes.

There is a 'Book of the Women' in Mahabharata. And in it there is a big section 'Women's lament' [519], v.8, p.136-176. It describes the wives lamenting their dead warriors who fell in the field of the great battle. 'The Lament' is one of the emotional peaks of Mahabharata.

It is possible, that here is told a story of the mourning of those who perished in the field of the Battle of Kulikovo. In the Russian chronicles the lament was reflected very poorly. In this way we emerge deeper into the events of Hordian Moscow which followed the battle. The significant part of the 'Lament' mourns the warriors of Duryodhana, i.e of khan Mamai. It is even more interesting considering that in the Romanovs' version Mamai is represented negatively, and there are no details about his supporters.

Mahabharata narrates about the 'Mongol' conquest of the XV century. The famous Indian Aryans are 'Yuryievans' ('Yuiryievtsy') = Georgyievans (Georgyievtsy), i.e. - the Hordian troops of the Cossacks (aka the chronicle 'Tatars' who have colonized the Hindustan Peninsula and lands surrounding it. The word ARYA in Sanskrit 'means both: the name of the people and 'kind', 'wise') [519], v.2, p.250. It is possible that in the name ARYANS reflected the Russian word YARY (FIERCE), YARO (FIERCELY). Which very well corresponds with the essence of this name 'Yuryi'= Georgyievtsy the FIERCE warriors of Yuryi (Georgyi - George) The Conqueror. Let's also remember the name Yaroslav, i.e. Fierce Glory or Aryan-Glory.

In the XIV-XV cc. the territory of modern India was occupied and developed by the army of Russia Horde. They were the 'Mongolian' army directed to the South and to the East. According to the Byzantine chronicler John Malalas, the colonization of the world of that time was carried out generally in a peaceful way. Vast expanses of Eurasia were yet little populated. In the majority of cases there was no one to fight. In particular, MALALAS DESCRIBES WESTERN EUROPE AS A HALF SAVAGE COUNTRY WHERE THERE ARE EVEN NO CITIES [338]. p.28.

The Hordians who stepped on the Hindustan Peninsula, were not at all Muslim in the modern meaning of this word. On the territories of the vigorously expanding 'Mongol' Empire reigned the Apostolic

Christianity rooted in the XII century. Islam in the modern sense of this word appeared only in the XVI-XVII cc., after the split of the Christianity into Orthodox Christianity and Islam. The army of the Horde of the XIV century was called 'Muslim' post factum, in later history textbooks.

The Indian God KRISHNA (Buddha) - is the image of Jesus CHRIST, transformed on local grounds. The researchers of the history of religions have already cautiously spoken about it [2v1], ch.1. However, they avoided making any conclusions for fear of casting doubt over Scaligerian chronology. We, however, are articulating this idea clearly and directly. At the heart of the 'ancient' Indian Ramayana are the events of the XIV-XVI cc., when the powerful 'ancient' Christian Rome, aka Russia Horde together with The Ottoman Empire-Ottomania spreads its rule over Eurasia, Oceania (Pacific Islands) and America. Hence the Mediaeval population of Hindustan believed in Christ. In India His name was expressed as Krishna.

The Horde army was followed by the migrants, women and children. In their rows of carts they carried not only weapons and armament, but also the documents, archives and chronicles. After the founding of the 'Mongol' states in the Hindustan Peninsula, which were controlled by the Hordian governors, there also appeared the libraries, where among other things, the Russian chronicles were kept. Khan's clerks, civil servants, scribes and scientists have arrived to India. The culture and the language of its metropoly and provinces was ubiquitous.

B.L.Smirnov, the Fellow of the Academy of Sciences of the Turkmen Soviet Republic wrote: 'Reference to the blue eyed Aryans repeatedly occurs in 'Mahabharata'; this anthropologic detail is curious enough for the matter of the origin of the Aryans, which until present day didn't receive a universally acknowledged admission' [519], v.4, p.560. Today in historic literature it is not acceptable to say 'Aryan'. It is preferable to say 'arya' or 'airya'. We can explain the 'blue-eyed' quality of the ariyas. In Russia, for example, there were always quite a lot of blue-eyed people.

In the result of the 'Mongol' conquest the Hordian chronicles and events described in them were 'spreading' over the entire Empire. The Hordians-Cossacks leaving for campaigns, took with them mementos, chronicles, documents and archives. Having settled in the distant provinces, they tried to preserve the memory of their motherland. But as time went by, their descendants began to think that the old legends inherited by them from their fathers and grandfathers, were a narrative about their life 'here', i.e. where they lived now. They began to sincerely look for the very place where, for example, occurred the battle of Kulikovo of their ancestors. They were mistakenly looking 'nearby', close to where they lived at that point. And of course they 'found' it. Here and there. Some would begin to think that it is some kind of field on the Hindustan Peninsula. 'It turned out' to be the field Kurukshetra. This being said, it is not impossible that some other important battles took place there, but they were 'local' battles. The other descendants of the Hordians, who settled in the West, would erroneously point at some field in Western Europe. It would 'result' as a battlefield of Sempach [7v1], ch.3. And so on. It is not impossible that the reflecting glare of the battle on the Moscow field of Kulikovo shed its light on the famous Kosovo field in Serbia. The Romanovs' historians also contributed to the obfuscation of true history. They moved (on paper) the Kulikovo field from Moscow to outside of Tula [4v1], ch.6.

As we have shown in [\u041a\u0420], in the Battle of Kulikovo cannons were used. On the pages of Mahabharata (substantially edited in the XVIII-XIX cc.) there survive many references to the fire arms pounding the Kuru field (aka Kulikovo field) during the great battle between Pandavas and Kauravas. It is likely that in the original text of Mahabharata, dating back to the XVI century, the fire arms were described more explicitly.

Even after editing the surviving 'fire arms fragments' from Mahabharata are absolutely unambiguous. Only the incorrect chronology prevents the historians admitting that those are obvious descriptions of cannons. At the same time the 'fire arm scenes' in the Epic are so colourful that the historians had to come up with a theory of some kind of 'divine heavenly fire' in order to substantiate the artificial ageing of Mahabharata and to conceal from the readers the cannon battles in 'ancient' Indian history. At first they were concealing it under orders, but later they were doing it mechanically, having forgotten the origin of the matter [\u041a\Uffffffff\u0417], ch.1.

Here is a list of the Biblical events of the XV-XVI cc. comprising the essence of various chapters of Mahabharata.

  1. The flood and voyage of the patriarch Noah-Manu (=Columbus) across the ocean in the XV century.
  2. The Exodus of Moses in the XV century.
  3. The story of Esther (Elena Voloshanka) of the XVI century.
  4. The story of the biblical Susanna another reflection of Esther.
  5. The story of Esther is also described in the most 'ancient' Babylonian epic.

And here are the 'evangelical chapters' in the 'ancient' Mahabharata.

  1. Immaculate Conception, Virgin Mary.
  2. Indian God-Human Yudhisthira as the reflection of Christ.
  3. King Herod's schemes against Christ. The Holy Family's flight to Egypt.
  4. Christ's return to Jerusalem.
  5. The Flagellation of Christ.
  6. Christ's Ascent of Golgotha. The Agony in the Garden of Gethsemane. The Apostles' dream.
  7. The Ascension of Christ.
  8. Christ's descent into Hell.

Having moved the Indian Epic (like the Epics of other nations) to the deepest antiquity and having narrowed down the geographical framework of the events described in it, the historians of the XVII-XVIII cc. endeavoured to hide the fact that Mahabharata in fact narrates about the recent events of the XIV-XVI cc. It was edited with a sprinkled patina of 'ancient dust'. As a result this enormous material is perceived in an ambiguous way. On one hand with a lot of respect, which is entirely fair. On the other hand very few have read this Epic from the beginning to the end. It seems boring. To be precise, it was 'presented' to be boring.

However, it is clear now that we were intentionally conditioned to have a 'disinterested' perception! We were forced to think that Mahabharata itself is the sole source of the thousands of events described within it. And as the editors 'presented a fairy-tale' it is not surprising, that such a lukewarm attitude arises towards it. Like, hazy myths, unknown heroes, fire breathing dragons etc. Thousands of obscure (at a first glance) names, a great number of allegedly forgotten events... Ask your friends whether many of them have read at least one of the volumes of Mahabharata. You will not find many of them. Very few. Even amongst the admirers of 'ancient' Indian history. But now, after the restoration of the correct chronology of this Epic, the interest towards it rises sharply. Reading Mahabharata becomes captivating. As soon as we begin to understand that here unfold the events of the Great Empire of the XIV-XVI cc., it is impossible to pry oneself away from most of its pages. As it is from these pages that arise the biblical events, from the history of Russia Horde, The Battle of Kulikovo, etc.

Comparing different viewpoints - Aryan-Indian (from India, from the East), Russian (from the Empire metropoly), Western-European (from the Western countries) - OF THE SAME EVENTS, captivates the unbiased reader. Besides, the exposure of 'Scaligerian trickery' - is an investigation of a serious crime of the XVII-XVIII cc. in the face of science and mankind in general. It turns out the reformers didn't cover up all their tracks. On the whole, they did an excellent job. But they missed quite a lot. They failed to notice everything. And today their alibi, convincing on the surface, crumbles on closer inspection.